Prayer for Our Day

Lord of Power and Might,
Harness the Four Winds
To serve Your Plan,
And bless Your inheritance.

Prostrate before You,
The Church raises a mighty cry,
To pierce the heavens,
And touch Your Merciful Heart.

Though our sins poison the many waters,
And our idolatry empower the Enemy,
May the sack clothe and ashes of our repentance,
Be sweet incense.

May our prayer and penance,
Be a shield emblazoned
With Your Name,
O Mercy Divine.

Reign down upon the Fiend,
The punishment our crimes deserve,
Chain Hell’s fury,
As in humility and meekness,
We render You Praise.

Salvation is Your Name,
O, Jesus.
Glad hosannas encircle Your Throne,
And the Glory of God
Shows forth in Love.

Holy, Holy, Holy,
The Seraphim cry in adoration,
As Powers, Thrones and Dominions,
Principalities and Virtues,
Pour down the Blood of Christ,
On Adam’s sin and seed,
To banish the Long Night.

Our God reigns,
His Cross lights up the sky.
Witnesses of Past and Present shout for joy.
Cherubim return to Your Jerusalem of Gold,
Spreading their wings above your Mercy Seat .

Your Temple is Presence,
Welcoming "Men of Good Will",
As Angels and Archangels
Secure the Children of God.
Amen.

©2014 Joann Nelander

Prayer for Our Day

Lord of Power and Might,
Harness the Four Winds
To serve Your Plan,
And bless Your inheritance.

Prostrate before You,
The Church raises a mighty cry,
To pierce the heavens,
And touch Your Merciful Heart.

Though our sins poison the many waters,
And our idolatry empower the Enemy,
May the sack clothe and ashes of our repentance,
Be sweet incense.

May our prayer and penance,
Be a shield emblazoned
With Your Name,
O Mercy Divine.

Reign down upon the Fiend,
The punishment our crimes deserve,
Chain Hell’s fury,
As in humility and meekness,
We render You Praise.

Salvation is Your Name,
O, Jesus.
Glad hosannas encircle Your Throne,
And the Glory of God
Shows forth in Love.

Holy, Holy, Holy,
The Seraphim cry in adoration,
As Powers, Thrones and Dominions,
Principalities and Virtues,
Pour down the Blood of Christ,
On Adam’s sin and seed,
To banish the Long Night.

Our God reigns,
His Cross lights up the sky.
Witnesses of Past and Present shout for joy.
Cherubim return to Your Jerusalem of Gold,
Spreading their wings above your Mercy Seat .

Your Temple is Presence,
Welcoming "Men of Good Will",
As Angels and Archangels
Secure the Children of God.
Amen.

©2014 Joann Nelander

Prayer for Our Day

Lord of Power and Might,
Harness the Four Winds
To serve Your Plan,
And bless Your inheritance.

Prostrate before You,
The Church raises a mighty cry,
To pierce the heavens,
And touch Your Merciful Heart.

Though our sins poison the many waters,
And our idolatry empower the Enemy,
May the sack clothe and ashes of our repentance,
Be sweet incense.

May our prayer and penance,
Be a shield emblazoned
With Your Name,
O Mercy Divine.

Reign down upon the Fiend,
The punishment our crimes deserve,
Chain Hell’s fury,
As in humility and meekness,
We render You Praise.

Salvation is Your Name,
O, Jesus.
Glad hosannas encircle Your Throne,
And the Glory of God
Shows forth in Love.

Holy, Holy, Holy,
The Seraphim cry in adoration,
As Powers, Thrones and Dominions,
Principalities and Virtues,
Pour down the Blood of Christ,
On Adam’s sin and seed,
To banish the Long Night.

Our God reigns,
His Cross lights up the sky.
Witnesses of Past and Present shout for joy.
Cherubim return to Your Jerusalem of Gold,
Spreading their wings above your Mercy Seat .

Your Temple is Presence,
Welcoming "Men of Good Will",
As Angels and Archangels
Secure the Children of God.
Amen.

©2014 Joann Nelander

The Presentation of Jesus in the Temple

Luke2_21_ChildJesusPresentedInTheTemple,

Luke 2, 22-40 "When the days were completed for their purification according to the law of Moses, they took him up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, “Every male that opens the womb shall be consecrated to the Lord, and to offer the sacrifice of “a pair of turtledoves or two young pigeons,” in accordance with the dictate in the law of the Lord. Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel,and the holy Spirit was upon him. It had been revealed to him by the holy Spirit that he should not see death before he had seen the Messiah of the Lord. He came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him, 28he took him into his arms and blessed God, saying:“Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation,which you prepared in sight of all the peoples,a light for revelation to the Gentiles, and glory for your people Israel.”

The child’s father and mother were amazed at what was said about him; and Simeon blessed them and said to Mary his mother, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted (and you yourself a sword will pierce) so that the thoughts of many hearts may be revealed.” There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived seven years with her husband after her marriage, and then as a widow until she was eighty-four. She never left the temple, but worshiped night and day with fasting and prayer. And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem.

When they had fulfilled all the prescriptions of the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favor of God was upon him."

 

—AND TO VENERABLE MOTHER MARY OF AGREDA: “My daughter, the doctrine and example contained in this Mystery will teach thee to strive after the constancy and expansion of heart by which thou mayest prepare thyself to accept blessings and adversity, the sweet and the bitter, with equanimity. “How persistently the human  heart forgets that its Teacher and Master has first accepted sufferings, and has honored and sanctified them in His own Person! “Remember the sorrow that pierced my heart at the prophecies of Simeon, and how I remained in peace and tranquility, even though my heart and soul were transfixed by a sword of pain. “Seek ever to preserve inward peace. “Full of trust in me, whenever tribulation comes over thee, fervently exclaim: “‘ The Lord is my light and my salvation: whom shall I fear?’”

 

THE BLESSED VIRGIN SAID TO ST. BRIDGET OF SWEDEN: “I did not need purification, like other women, because my Son who was born of me, made me clean. Nevertheless, that the Law and the prophecies might be fulfilled, I chose to live according to the Law. Nor did I live like worldly parents, but humbly conversed with the humble. Nor did I wish to show anything extraordinary in me, but loved whatever was humble. “On that day (of the Purification) my pain was increased. For though by divine inspiration I knew that my Son was to suffer, yet this grief pierced my heart  more keenly at Simeon’s words. And until I was assumed in body and soul to Heaven, this grief never left my heart, although it was tempered by the consolation of the Spirit of God. Let not, then, this grief leave thy heart, for without tribulation few would reach Heaven.”

Brown, Raphael (2011-02-28). The Life of Mary As Seen by the Mystics (p. 132). TAN Books. Kindle Edition.

Hanukkah 2014: When Does The Jewish Holiday Start, 5 Things You Need To Know

Hanukkah begins at sundown on Dec. 16 and ends the evening of Dec. 24. Flickr

On Tuesday evening, Jews will light their menorahs for the first night of Hanukkah. Also known as the Festival of Lights, the Jewish holiday begins at sundown on Dec. 16 and ends the evening of Dec. 24. The eight-day holiday celebrates the rededication of the Second Temple in Jerusalem during the second century B.C., when Jews led by the Maccabees revolted against their Greek-Syrian oppressors.

Each night of the eight-day holiday is marked by giving gifts, eating latkes and lighting a candelabra, or menorah. While Hanukkah may be one of the best-known Jewish holidays, it’s not the most important, nor does it bear much religious significance. In fact, the Hanukkah story isn’t mentioned in the Hebrew Bible. It’s described in the Book of Maccabees, which is omitted from the Old Testament.

In the United States and other Western nations, however, Hanukkah becomes a “Jewish Christmas” of sorts. According to a 2010 study, “The importance of Hanukkah among American Jews is driven by its proximity (in the time dimension) to Christmas,” Ran Abramitzky, Liran Einav and Oren Rigbi wrote in the study published in the Economic Journal. “Many American Jews use Hanukkah as a way to provide their children with an exciting alternative.”

But in Israel, “it’s a holiday, but it’s not so special,” Einav told the Washington Post in a 2011 interview. Schools are let out during the holiday and there are tons of festivals and concerts, but holiday shopping isn’t the main focus.

For those not familiar with the Festival of Lights, below are five answers to common questions surrounding the popular Jewish holiday:

What’s the Hanukkah story?

The Hanukkah story celebrates two events. The first describes how a small army of Jews, led by the Maccabee brothers, defeated the Seleucid Greco-Syrian Empire in Jerusalem. At the time, the Seleucid king Antiochus IV Epiphanes outlawed the Jewish religion, desecrated the Second Temple and made Jews sacrifice pigs — a non-kosher animal — on its altar.

After the Maccabees defeated the Greeks, they rededicated the Second Temple. To do so, they needed to light the menorah — a candelabra inside the temple that was part of daily Temple service — each night. The Maccabees were able to do so with a small drop of oil that lasted for eight nights. The event is considered a miracle since it gave the Maccabees enough time to find a fresh batch of oil.

READ MORE via Hanukkah 2014: When Does The Jewish Holiday Start, 5 Things You Need To Know.

The Vision to Zachary by Dan Burke

“Fear not, Zachary, for thy prayer is heard, and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John. And thou shalt have joy and gladness, and many shall rejoice in his birth, for he shall be great before the Lord. . . . And he shall convert many of the children of Israel to the Lord their God. And he shall go before Him in the spirit and power of Elias, that he may turn the hearts of the fathers to the children, and the incredulous to the wisdom of the just, to prepare for the Lord a perfect people.” Luke 1:13-17

ZacharyDetailFromLievensVisitation-sm1. The story is the first distinct shadow of the great event that is to come. It is cast first upon the Temple, upon the most sacred spot of the Temple, at the most sacred time, while “all the multitude was praying without at the hour of incense,” on the most sacred person, the priest Zachary, whose lot it then was “to offer incense, going into the Temple of the Lord,” and after the most sacred manner, for “there appeared to him an Angel of the Lord, standing on the right side of the altar of incense.” Zachary saw “the Angel, was troubled, and fear fell upon him”; Mary later saw the Angel and “was troubled”; he before the Angel spoke, she after; which helps us to see the difference in their fear.

READ MORE: via Spiritualdirection.com | Catholic Spiritual Direction | The Vision to Zachary Catholic Spiritual Direction.

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