Millennial Dilemma–Video

Working with Millennials can be difficult. Here’s why.

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Father Forever

Cords of sorrow draw me.
I am witness to the plight,
Man become beast,
Without wisdom or wit,
Licking his own blood,
Hungry, harrowed,
Stunned in horror.

The knots of revenge entangle,
Cry for evermore blood,
Ever more abasement,
Ever more widows,
Ever more orphans,
Ever more refuse and waste.

A crying child becomes hundreds,
Then thousands,
Then millions,
Left to wander,
Left to dissipate and hate.

Vengeance is sweeter than food,
To one who chooses to live
Without Love,
Without Light,
Without the Holy and the True,
For such is the abode of Sin,
And many the roads
Leading to its gate.

Bestial brutality,
Raging insanity,
Now reigns the malignant.
The disconsolate refuse all solace,
Wounds of the heart,
Wounds of the mind,
Wounds of the body of Man.

Look to the high mountain,
Eyes to the heavens,
Wake the long dead,
Who await the promised Banquet,
Those, who now know,
They are one Family of Man,
Divested of tribal allegiance,
Awaiting the One,
And coming, King.

Offer a sacrifice of prayer.
Pour forth the balm of Gilead.
Speak, in the tongue of angels,
The comfort of peoples,
Hope in the Darkness.

Humanity’s ties are stronger than its sins,
More numerous than the cords
That draw it down in the Dark Night.
For its One God
Is Father Forever.

by Joann Nelander

 

"Father forgive them they know not what they do."

PragerU Busts A Myth

By Your Presence

You, by Your Presence, O Lord,
Are Light to my darkness.
You are the kiss upon my brow,
The oil upon my head,
The arms of sweet embrace,
The banner over my heart.

You, All Love,
Bless this child of Your magnificent
And magnanimous Mercy.
Day by day.
I find You all about me.

Flowers and fields,
Spread before me
As a welcoming blanket.
Come rest awhile, You invite.
I come and I delight.

Lifting the Veil

Lift the veil in this morass of Sin,
That faith may blossom and hope enter in.
Let the Sun of Justice shine
Upon a people in decline,
That looking up from the tyranny of power and things
Your face may captivate and solace bring.

Pour down torrents of Thy Grace
To cleanse this dry and brutal place ,
Uproot to plant anew
A Day of peace like settled dew,
That minds be bright and intellects sublime
And our only glory may be Thine.

© 2016 Joann Nelander

Milk and Honey

I hear of folly and fowl play.
I look to You,
And remember Your Cross.

The psalmist sang of the Dark Valley.
Yet knew Your Presence and Your shield.

Here in my world,
Reign and sup with me.

Hope surrounds me.
As I am Yours,
Beloved child in sweet surrender.

Even Pharaoh served Your purpose.
His obstinacy but a tool in Your Hand.
The Red Sea became a bridge.
Joining heaven a People.

Times change,
Passover continues.
Your Will,
My Land of Milk and Honey.

©2016 Joann Nelander

Enjoy your transgender bathrooms. We just lost America. | NewBostonPost

(Adobe stock photo)Source: Enjoy your transgender bathrooms. We just lost America. | NewBostonPost

The Crusades Were a Reasonable Response to Unchecked Islamic Aggression by Angelo Stagnaro

by Angelo Stagnaro

Read more: http://www.ncregister.com/blog/astagnaro/the-crusades-were-a-reasonable-response-to-unchecked-islamic-aggression/#ixzz499QNCaLP

Muslims Don’t Assimilate – They Infiltrate

Muslims don’t assimilate, they infiltrate

by LAWRENCE SELLIN, PHD May 11, 2016

Let us first, dispense with the pretense.

Every notion we in the West have adopted in terms of dealing with Muslims, both individually and collectively, is wrong.

It is a policy based more on political correctness than on rational analysis, more on a misunderstanding of culture than religion.

The term "Islamophobia" was invented and promoted in the early 1990s by the International Institute for Islamic Thought, a front group of the Muslim Brotherhood. It was designed as a weapon to advance a totalitarian cause by stigmatizing critics and silencing them, similar to the tactics used by the political left, when they hurl the accusations of "racist," "sexist," "homophobe" and "hate-speech."

It became the role of Islamist lobby organizations like the Council on American-Islamic Relations (CAIR) to depict themselves as civil-rights groups speaking out on behalf of a Muslim American population that was allegedly besieged by outsiders who harbored an illogical, unfounded fear of them and regularly accusing the American people, American institutions, law-enforcement authorities, and the U.S. government of harboring a deep and potentially violent prejudice against Muslims. Of course, FBI data on hate crimes show that such allegations are nonsense.

Contrary to the propaganda, Islamophobia is not what Muslims feel, but what radical Muslims hope to instill politically and culturally in non-Muslims cultures, that is, intimidation and fear. Thereby, they can, not only further their goal of a global Caliphate, but gain a type of "respect" to which they would otherwise not be entitled based on an absence of convincing arguments or constructive contributions to society.

Danish psychologist, Nicolai Sennels, who treated 150 criminal Muslim inmates found fundamental and largely irreconcilable psychological differences between Muslim and Western culture, which makes effective assimilation at best serendipity and at worst urban myth.

For example, Muslim culture has a very different view of anger. In Western culture, expressions of anger and threats are probably the quickest way to lose face leading to a feeling of shame and a loss of social status. In Muslim culture, aggressive behaviors, especially threats, are generally seen to be accepted, and even expected as a way of handling conflicts.  ( * Cmt:  Absolutely true.)

In the context of foreign policy, peaceful approaches such as demonstrations of compassion, compromise and common sense are seen by Muslim leaders as cowardice and a weakness to be exploited. In that respect, anger and violence are not reasons to begin negotiations, but are integral components of the negotiation process itself.  ( *Cmt:  Also true as is duplicity )

According to Sennels, there is another important psychological difference between Muslim and Western cultures called the "locus of control," whether people experience life influenced by either internal or external factors.

Westerners feel that their lives are mainly influenced by inner forces, our ways of handling our emotions, our ways of thinking, our ways of relating to people around us, our motivations, and our way of communicating; factors that determine if we feel good and self-confident or not.

In Muslim culture, however, inner factors are replaced by external rules, traditions and laws for human behavior. They have powerful Muslim clerics who set the directions for their community, dictate political views, and provide rules for virtually all aspects of life.

The locus of control is central to the individual’s understanding of freedom and responsibility. When Westerners have problems, we most often look inward and ask "What did I do wrong?" and "What can I do to change the situation?" Muslims look outward for sources to blame asking: "Who did this to me?" Sennels noted that a standard answer from violent Muslims is often: "It is his own fault that I beat him up (or raped her). He (or she) provoked me."  (*Cmt: Not matter what happens they say “Allah wills”  — they had no control over what they did.) 

As a result, Muslim culture offers a formula for perpetual victimhood.  ( *Cmt: the LEFT and Muslims have victimhood in common)

With a decrease in feelings of personal responsibility, there is a greater tendency to demand that the surroundings adapt to Muslim wishes and desires, infiltrating rather than to assimilating into a Western culture.  (*Cmt: More than that the Quran demands they do so)

All of this does not bode well for the logic of any proposal to increase Muslim immigration into non-Muslim cultures or the success of any foreign policy involving Muslim nations by applying current Islamophobia-based misconceptions.

Sennels offers a harsh, but realistic prescription:

"We should not permit the destruction of our cities by lawless parallel societies, with groups of roaming criminal Muslims overloading of our welfare system and the growing justified fear that non-Muslims have of violence. The consequences should be so strict that it would be preferable for any anti-social Muslim to go back to a Muslim country, where they can understand, and can be understood by their own culture.”  

It is not from  ” Islamophobia “  that we suffer , but from “Islamonausea”, a natural reaction to something culturally abnormal.

Jim Caviezel Testimony (Actor Who Played Jesus in The Passion of the Christ Film)

I would have preferred that he say that God wants all of you in Heaven,and His mercy is awaiting your free will acceptance of His invitation, rather than his blanket amnesty and presumptive statement of heaven for all. Still worth a look see!

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