A Prayer in Adoration

Here I am Lord,
Sitting, kneeling,
Prostrate in spirit
Before You, adoring.
Who You are in Your glory
Lies hidden under the appearance
Of this Holy Bread before me.

You have revealed to Your Church
The wonder, and magnificence
Of Your living Presence.
With Mother Church,
I extol Your beauty.
Truths come to mind
And I give assent.

I am married to You,
O Holy Bridegroom.
In the fullness of time,
I will embrace You
With a glorified vision and body,
But, for now, I reach with heart
And mind’s eye to catch a glimpse
Of this splendid Truth
Hidden as it is
‘Neath Bread and Wine
And broken Body on a Cross.

Favor me with an increase
Of love and desire,

Until my longing tears free
From all that holds me captive still.
I know my blindness,
And have seen my foolishness.
In my poverty and need,
I seek refuge here
Before Your eyes.

Your Truth,
Your splendid Truth, be mine!
These are such glorious Truths,
I can not comprehend them
In their reality and breath.
I can only glimpse them,
And cry out in hope and faith.

My adorable Lord,
Looking upon me now as always,
Gather to Yourself,
The groans and sighs of Spirit born,
Unto Your memories,
As so many Communions
And resurrections of spirit,
As chains of Love in Time,
But always,
Only One Adorable Lord.

©2010 Joann Nelander

Judge Jeanine – on the mark!

Judge Jeanine – on the mark!

You Chose Me From the Earth

The day has begun,
And, already,
You have embraced
Your wee one.

I greet You
With the opening
Of my eyes,
With thoughts
That stream anew.

My slumber has brought me
To New Day.
The night was spent
In healing, and a continuity,
That like the day
Follows one unto the other,
Within Your sovereign embrace.

My body leaned
Upon You in trust,
To rise refreshed.
Phantoms of the night
Fled as Your Sun
Rose with purple dawn,
For I place my Trust
In You.
You knit me,
Body, soul and spirit,
Into a unity,
I have known
Since You willed me
Into being.
Unity creating one nature,
Sharing in your dual nature
Of God and Man.
Born of God,
In the Holy Spirit,
I am wed to You
And made ready,
Sun on sun,
For Eternity.

Remembering my frame,
And my need,
Stir into flame
Your Godly Presence,
So that the Bridegroom
Of my Soul
May this day
Take to Himself
The bride He won
From the Cross,
And I ,
Dust of the Earth,
May know the sacred bliss
Of having been chosen.
Being chosen,
And living, in the flesh,
The Life of God.

©2012 Joann Nelander

Speak Up! – The Great Charter at 800 | Charles J. Chaput | First Things.

These remarks were delivered at Brigham Young University, January 23, as part of BYU’s on-going “Faith, Family and Society” lecture series.

"Henry Ford is often quoted as saying, “History is bunk.” That’s not quite accurate. What he actually told the Chicago Tribune in 1916 is this: “I wouldn’t give a nickel for all the history in the world. It means nothing to me. History is more or less bunk. It’s tradition. We don’t want tradition. We want to live in the present, and the only history that’s worth a tinker’s damn is the history we make today.”

It’s hard to imagine a better statement of the American spirit, or at least a certain strain in our national character. The Founders clearly understood the value of the past. Most were Christians. Nearly all were religious believers. They revered the memory of Roman law, architecture, and republican process. But they also very consciously intended to create a novus ordo seclorum—a “new order of the ages.”

And they succeeded. Tocqueville describes the difference between democracy and all the forms of political and social life that came before it as a gulf between “two distinct humanities.” Democratic man is very different from his ancestors—or so we’re led to believe. So it’s no surprise that Americans tend to be poor students of history. We enjoy nostalgia because it’s a kind of entertainment. But the real events of the real past come with annoying baggage. We can’t reinvent ourselves in the present if we’re dragging around a history of inconvenient duties and facts. The good news is that this is part of our genius. We innovate because we’re not crushed by the weight of our memories. The bad news is that it leads to forgetting things we need to remember. And amnesia is dangerous both for individuals and for nations."

Read more: via The Great Charter at 800 | Charles J. Chaput | First Things.

Why do Catholics baptize babies? – jonsorensen.net.

Why do Catholics baptize babies? – jonsorensen.net.

“I have heard some of my non-Catholic Christian friends say that they believe people should only be baptized into the Christian faith at the “age of reason,” when they are old enough to understand what is being done. Obviously, infants have no clue what is going on when they are being baptized, and for this reason, infant baptism makes no sense to them. So if babies don’t get what’s going on, then why do we bother?

In Colossians 2, St. Paul explains that baptism is the “circumcision of Christ.”

“and in Him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ; having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God, who raised Him from the dead.” -Col 2:11-12

What do we know from Scripture about circumcision? Let’s look at the deal God made with Abraham in the Old Testament:

“God said further to Abraham, “Now as for you, you shall keep My covenant, you and your descendants after you throughout their generations. This is My covenant, which you shall keep, between Me and you and your descendants after you: every male among you shall be circumcised. And you shall be circumcised in the flesh of your foreskin, and it shall be the sign of the covenant between Me and you. And every male among you who is eight days old shall be circumcised throughout your generations” -Gen 17:9-12

We know from the Bible that baptism is the first step in attaining salvation  (Titus 3:5, 1 Pet 3:21), and that it is the “circumcision of Christ.” Notice in Genesis 17 that circumcision of the 8-day-old babies is a sign of the covenant between God and Abraham, rather than each individual circumcision being only a sign between the circumcised and God.

Denying baptism to an infant is depriving them of this grace. It was Jesus who said “Let the children come to me, do not hinder them, for to such belongs the Kingdom of God.” (Mark 10:14)

This outward sign of grace is important for the parents and godparents also. The Catechism explains it this way:

“For the grace of Baptism to unfold, the parents’ help is important. So too is the role of the godfather and godmother, who must be firm believers, able and ready to help the newly baptized – child or adult on the road of Christian life. Their task is a truly ecclesial function (officium).” -CCC #1255

Much like the act of circumcision of male descendants being a sign of the covenant (binding agreement) between God and Abraham, so then infant baptism is also a sign of the covenant between God and the parents who have been entrusted with raising their children in the faith.

via Why do Catholics baptize babies? – jonsorensen.net.

Virgin Mary Consoles Eve by Sr. Grace Remington, OCSO

H/T Artist – Sr. Grace Remington, OCSO

This painting is so consoling, I just have to share it again since Advent brings us closer and closer to the precious moment of our Savior’s birth.  He comes to save Fallen Man, and with such a gentle hand.

*Notice the feet in this painting.

 

“Virgin Mary Consoles Eve”


Crayon and pencil by Sr. Grace Remington, OCSO
Copyright 2005, Sisters of the Mississippi Abbey

podcast –http://amongwomenpodcast.com/guest/sr-grace-remington-ocso/

When the Guns Went Silent – Dr. Sapolsky

The Spirit of the 1914 Christmas Truce – WSJ.

A World War I interlude among British and German troops shows how even bitter foes can work out rituals of cooperation‘The Christmas Day Truce of 1914,’ a lithograph by Arthur C. Michael published on Jan. 9, 1915, shows British and German soldiers out of the trenches of World War I, arm in arm and exchanging headgear.

‘The Christmas Day Truce of 1914,’ a lithograph by Arthur C. Michael published on Jan. 9, 1915, shows British and German soldiers out of the trenches of World War I, arm in arm and exchanging headgear. Arthur C. Michael/The illustrated London News Picture Library, London, UK/Bridgeman Images

By

Robert M. Sapolsky

On Christmas morning we stuck up a board with ‘A Merry Christmas’ on it. The enemy had stuck up a similar one…. Two of our men then threw their equipment off and jumped on the parapet with their hands above their heads. Two of the Germans done the same and commenced to walk up the river bank, our two men going to meet them. They met and shook hands and then we all got out of the trench…

So wrote a British soldier named Frank Richards, referring to the first Christmas of World War I, one hundred years ago this Thursday. Up and down the four hundred-odd miles of trenches on the Western Front, men risked their lives with similar acts, meeting opposing soldiers in “no man’s land.” Wary and unarmed, they made their way out of their trenches, taking steps that, a day earlier, would have guaranteed their death at the hands of sharpshooters and machine gunners a hundred yards away.

The relaxation of hostilities spread, and what has come to be called the “Christmas truce” took hold. Soon, soldiers were holding joint burial services for the dead. They began trading goods. British soldiers had been given holiday tins of plum pudding from the king; German soldiers had received pipes with a picture of the crown prince on them; and before long the men were bartering these holiday gee-gaws that celebrated the enemy’s royals. Eventually, soldiers prayed and caroled together, shared dinner, exchanged gifts. Most famously, there were soccer matches at various locations, played with improvised balls.

The truce mostly held through Christmas and, in some cases, even to the New Year. It took senior officers’ threats for fighting to resume, and such comprehensive battlefront peacemaking never happened again during the Great War. Courts-martial were brought against those involved later in even brief Christmas truces to retrieve the dead. READ MORE: The Spirit of the 1914 Christmas Truce – WSJ.

IMMIGRATION REBUKE: Federal judge rules Obama’s actions unconstitutional

IMMIGRATION REBUKE: Federal judge rules Obama’s actions unconstitutional

READ: The court opinion

 

via Fox News – Breaking News Updates | Latest News Headlines | Photos & News Videos.

The House of David / Catholic Spiritual Direction

via Spiritualdirection.com | Catholic Spiritual Direction | The House of David Catholic Spiritual Direction.

“He shall be great, and shall be called the Son of the Most High, and the Lord God shall give unto Him the throne of David his father: and he shall reign in the house of Jacob for ever. And of his kingdom there shall be no end.”

Luke 1:32-33

It is wonderful to notice in the prophecies of the Old Testament how, from the time of David onward, they settle down more and more upon the House of David. This at least was to be one sure sign; and so much had it become an essential part of the Messiah, that those who in His lifetime wished to proclaim their acceptance of His miracles and teaching called Him at once the “Son of David.” The Angel alluded to it at the first announcement; Zachary proclaimed it at the Benedictus; “Jesus, Son of David, have mercy on me,” cried the beggar on the roadside; the enthusiastic crowd on Palm Sunday shouted: “Hosanna to the Son of David”; even Our Lord Himself, when facing His enemies, used this belief of theirs for their confusion.

“And the Pharisees being gathered together, Jesus asked them, saying: ‘What think you of Christ? Whose Son is He? They say to Him: ‘David’s.’ He saith to them: How then doth David in spirit call Him ‘Lord’, saying: ‘The Lord said to My Lord, sit on My right hand, until I make Thy enemies Thy footstool?’ If David then calls Him Lord, how is He his Son? And no man was able to answer Him a word: neither durst any man from that day forth ask Him any further questions” (Matthew 22:41-46).

2. The genealogy of Our Lord from David, in that imperfect-perfect manner recognized by the Jews, has been preserved to us. When we look at the line we are struck with many things. David himself was a great saint, but also a great sinner, and Our Lord came from that union which had followed on David’s great sin. Moreover, she that had been the wife of Uriah was not even a Jew. So we can follow down the line of His ancestors and notice that there were others of their kind; that though Our Lord provided for Himself a spotless Mother, He by no means provided spotless forefathers. In this, as in many other ways, “He became like to man”; though in Him sin was not, yet so near did He suffer Himself to be allied to it.

3. Again, though the House of David was not suffered to perish, still it was suffered to be buried for centuries in obscurity; for centuries, too, it was a house divided against itself, and only in its undercurrents did the stream flow on. Kings were born of it, and slew each other, and their families were blotted out; while unknown members carried on the line in hidden places, little suspecting in their obscurity that their lives and the families they reared around them were the most precious, the most significant in all the world. This is to look at life along the plane of God. From the next world how differently will perspectives appear!

“The base things of the world, and the things that are contemptible, hath God chosen, and things that are not, that He may bring to nought things that are : that no flesh should glory in His sight” (1 Corinthians 1:28-29).

via Spiritualdirection.com | Catholic Spiritual Direction | The House of David Catholic Spiritual Direction.

Mary, the Means by the Will of God

O Mary, living for Christ,
From the beginning, Immaculata,
As the Father willed,
Bring forth Christ for all mankind.

Make me the fruit of your holy labor.
Mary, the means and not the end,
Carry me within your bosom blest.

O Mary, living in me,
May I receive your thoughts and inspirations.
Let your heart beat with my own.
May your soul inflame my own.
May the soul of Christ,
One with yours
By His Holy Spirit espoused,
Be seed, substance and fruition in me.

May Christ, one with your soul,
Extend His victory in me,
As your protectorate,
That the Conqueror now conquer me.

May the angels wonder at my change,
As your light and inspirations
Become my constant delight.
O, you who are all grace by the Word of God,
Supply the grace for good to me,
As your heart received His holy orders
Obedient to Him who held all sway over your being.

Be in me, the gracious gift of God,
As is all grace.
All is grace and gratitude
To His glory and your merit.
I am abandoned.
You are adorned.
I am conformed.
Christ is adored.

©2013 Joann Nelander

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